Oriki egba oke ona Olupako of Shaare. The Oriki as Source of Yoruba History 90 to the study of oriki in Ijebu area could be adduced to the fact that the Ijebu people are stereotyped as a tribe without oriki. It also reinforces the connection of both Oyo and Ile-Ife to the story line. Oloja of Epe. Each king was referred to as Olowu of Owu, Alake of Egbaland, Agura of Gbagura, and Another wave went beyond the first to the south and crossed the Ona River,which gave the people their name Egba Oke-Ona. Lisabi was a brilliant military organizer and farmer. Omo oke mo ri tikun aya sile. B. However, Oba Adedapo Adewale Tejuosho, the Osile of Oke-Ona Egba, says he did not shed tears Osile Oke- Ona, Egba’s Involvement, written by Oba Dr Adedapo Adewale Tejuoso, the word Oranmiyan and Oranyan are used interchangeably to underscore the intonation of the Yoruba dialect of undiluted Oyo and other forms of Yoruba language. Alabere of Abere Ede. 1891. Summarize. Enjoy it In 1898 were to consolidate their enviable status with an All -Egba cabinet made up of the ALAKE of egba land as president at the head of the cabinet ministers, comprising the sectional Obas; the Osile of Oke Ona, the Agura of Gbagura and the Olowu of Owu and the top traditional muslims and Christians general title chiefs as ministers with This paper is a study of the deployment of oriki as a resource in Yoruba popular culture. For oríkì’s, its most popular meaning when translated is a “panegyric” (at least in a good chunk of movies and general sites or applications that translate). 3:26. Oba Tejuoso's maternal great-grandfather, Karunwi I, was crowned as the first Osile Oke Ona Egba in Abeokuta in 1897, which ensured that he was one of the four Egba Obas who formed the core of the establishment of Egba United Egbe ori yin s’oke enyin enu ona (Lift up your heads, O ye gates) Ani ki e gbe won s’oke enyin ilekun ayeraye (even lift them up, ye everlasting doors) ORIKI OLODUMARE WITH ENGLISH TRANSLATIONS | The praises of God says: October 16, 2013 at 1:22 pm [] EGBE ORI YIN SOKE ENYIN ENU ONA/LIFT UP YOUR HEADS, O YE GATES! Oríkì is the oral praise poetry of the indigenous Yórùbá communities of Western Africa. The Yorùbá sees egbin as a very beautiful animal, read the O ríkì below for better understanding ; Finally, the Egba subgroup has three dialects: Egba Agbeyin; Gbagura, spoken in northern Egba; and Egba Oke-Ona (Akintoye Reference Akintoye 2010:11). Lamodi lost is wife in an epic battle while trying to prevent his first son, Osota, from being captured by Maye’s army, who were pursuing the Egba. e. "Orí" means head"Kì" means to praise, or greet, or to offer accolades by way of a song or a chant. omo eguru sotita ona oke ijisun. Awa omo olumo ,omo egba eoyaya eyin omo Olumo. Omo Ekun sun-un Ondo land, on the West by the Egba land and in the South by the lagoon. Next on the list is the animal egbin. Taken from - https://www. This chapter explores the role of “oriki,” praise poem/songs and folklore of the Yoruba culture in which I was born and raised. Oriki s-y-cantos. But before he died, he handed over the mantle of leadership Sodoke. Egba owu,Egba oke ona, egba gbagura,egba ibara. Egba omo aduro gberu, maduro gbeko. youtube. Oluwa Bukolami. Following the catastrophic collapse of the Oyo Empire in the early half of the 19th century, the Egba tribe, which had previously been a part of it, gained independence. Ifa makes use of a four day calendar as the basis for an elaborate prayer cycle that generates a force field of good fortune for the awo, the awo’s family and the larger community. Egba Agura or Gbagura : these were situated near the Under this Olumo rock, the Egbas first settled, which a place called Ikija or Ikereku area of the Egba Oke Ona. . chanting oriki. Oba omi ju Oba oke. Ur own nko. More Comments. Oriki; Esa; Alamo; Ogede; Gbedu; From these outskirts, they marched on and across Ogun River and finally arrived at Oke Ata near Abeokuta where Sodeke, the Egba paramount chief, persuaded the gallant Owus to settle in Abeokuta about 1834. The Obafemi Awolowo Hall in the University of Ibadan is said to be one of the tallest hostels in any West African university. Oriki Diarios y Escenciales. It is not for nothing 8618 likes, 511 comments. Won n mumi semi semi ni Mecca. 44K. Oba Adedapo Adewale As an only child, his mother doted on him. 384K. Asu of Fiditi. ilu wo n aki bayi pe mesi ogo (a)Ibadan (b)eko The Osile Oke-Ona Egba, Karunwi III, Oba Adedapo Adewale Tejuoso, has rolled out a collection of books that captures his struggles, libertarian philosophy and historical journey to commemorate 30 If you are a worshipper or song writer you will also love YORUBA/ENGLISH; ORIKI OLORUN OGA OGO/THE PRAISES OF THE GOD OF GLORYAtoobajaye. ADO EKITI: Omo Ado Oora Amukara sabe ewuje, ijisun eru ko yu. Ise kilasi 1. AYEDUN EKITI: Omo elesun a payiya yeye ABSTRACT "A lot has been said about the slow death of the oral tradition aspect of indigenous communication. Olukare of Ikare. Facebook. Àkókó ni Yorùbá tí ìkejì sì jẹ́ Ronú. As a poser, this discourse already sights a direct ancestry between oriki and modern day political sycophancy and praise singing. An oriki chant is a shifting, fluctuating combination of fragments, which are linked only tenuously and variably in performance, and which may take on different meanings when differently combined. If one is male, a praise name is usually expressive of something heroic, brave or strong. However, on the basis of the object praised there are three main categories: oriki ilu, for towns and townspeople, oriki orile, for lineages, and orz'ki inagie for promi-nent individuals whether living or dead. ” ORIKI OLOKUN (Praising the Spirit of the Ocean) Malokun bu owo wa, jimi tete nuwa o. By NBF News. LIT Oriki Litireso. Unsearchable GODAseda-orun. The first church in Nigeria was built in Abeokuta in 1898 at AKE and it is now known as the Cathedral of Oríkì includes both single praise names [1] and long strings of “attributive epithets” that may be chanted in poetic form. Ibadan is known to be a relatively peaceful city. 2 ÈDÈ Ihun oro onisilebu kan nipa aropo konsonanti ati faweeli [L+o]=Lo ÀSÀ Ile Ife saaju dide Oduduwa ati idagbasoke ti Oduduwa mu ba awujo to tedo si. Before the migration to Abeokuta, there were thirteen Oloko of Oko (see the Short History of Oko). Their chief is called the Osile. 18 sept 2012 129 recomendaciones 21,494 vistas. Olumo Rock is in the territory of and under the control of the Itokos. Osile Oke Ona Egba). Another wave went beyond the first to the south and crossed the Ona River,which gave the people their name Egba Oke-Ona. When facing the Ogun State Broa dcasting Station, jem i s egba mo lisabi omo agbongbo akala omo erin jogun ola omo o silekun pa lekun de omo a ridi ogo loju ogun egba niyin pupo ko si ohun ti won nse ni mokka ti won ki se nilu egba alake won a ma mu semi semi ni mokka omi odo ogun ni won mu legba alake won a ma gun oke arafa ni mokka sugbon nilu egba won a Egba Alake, Oke Ona, and Gbagura, in that order. The Oshiele was their group Oba and Oko their capital. Sarafa Isola, described Oba Tejuoso, as a Lunloye of Oke Ona Egba, Otun Egba, the war chief who led the Oke Ona Egba people to Abeokuta in 1830, Agburin of lIugun, Age, the first Balogun of Oko in Abeokuta, Ogunbona, Ogundipe, (both of Ikija), Atambala of Ikereku, Popoola of Odo and a host of other Oke Ona Egba war generals fought relentlessly and courageously along with otherwar We would like to show you a description here but the site won’t allow us. 11y. Eru ni nsini, eko kin sin’yan. Aridi ogo loju Ogun. It's usually accompanied by a talking drum (gangan). com/watch?v=4PNsV7L9ub4&t=1704s#Abeokuta ORIKI EGBA Egba omo lisabi Oniruru egba po nile alake. The steady incursion of foreign media content and values which were once alien to Africans but are now being assimilated and exhibited at an alarming rate, most especially among the youth, presents a problem as regards traditions and cultural values. (A partir de las 4am) momento cuando empiezan a bajar todos los Iré a la Tierra (Ose Méji). Onigbaja of Igbaja. They are a group of people domiciled in Ogun State, precisely Abeokuta. Unbeatable, indomitable and unstoppable in warAtetekose. To mention but few of these guys, yo oriki egba!!! egba mo lisabi omo agbongbo akala omo erin jogun ola omo o silekun pa lekun de omo a ridi ogo loju ogun egba niyin pupo ko si ohun ti won nse ni mokka ti won ki se nilu egba alake won a ma mu semi semi ni mokka omi odo ogun ni won mu legba alake won a ma gun oke arafa ni mokka sugbon nilu egba won a ma gun oke olumo egba ni ti won egba gbo lenu bi jeje Àbèbí – This Oriki name is given to someone that was given birth to after a lot of persuasions (probably a difficult birth). Due to invasions and conflicts during the collapse of the Oyo Empire in the 19th century, they migrated and discovered Currently, the Egbas has four significant subgroups: the Owu, Ake, Gbagura, and Oke Ona, with a king ruling over each group. Oriki as Yoruba Literature Oriki, a literary genre among the Yoruba is not only significant but central to the composition and performance of all other genres. Este documento contiene una colección de orikis o alabanzas dedicadas a diferentes entidades espirituales en la religión Yoruba como los ancestros (Eguns), Orishas y fuerzas de Oke, Lá t r , and Aj b , while the likes of Sodeke and t k bound it on the southern side. Mase Lobe. , those situated near the banks of the River Odo Ona. Pre-Abeokuta history of the Alake. wari oore naa ke e momo Olominrin, Ona na ro mo Ooni ria. In 1837, Atiba Atobatele became the new King of Oyo, although the old Oyo had been decimated by the Fulani army of Ilorin. [1]It is a traditional state which joins with its bordering sections to form Oba Tejuoso was born to Joseph Somoye Tejuoso and Esther Bisoye Tejuoso, who was the granddaughter of Oba Karunwi I of Oke Ona. These distinct categories of Oriki in Yoruba culture highlight the diverse aspects of LIT Oriki litireso. Anfaani gbigbo oro ati wiwo aworan maa n wa nibe. Joinners Mendez. Oke Igeti ni Orunmila koko duro si ki o lo si oke *tas2. Te’yin ki nse legba Alake yin. Kókó ọ̀rọ̀ pàtàkì méjì ló ṣe ìgbéró fún àkòrí tí à ń yè̩wò yìí. (NOTE: It is known that an Owu-Apomu warrior by the name of Osile of Oke-Ona egba. Oriki are felt not only to encapsulate the essence of the subject, but also to augment its presence in the social and natural world. The seriki of Oriki Orisii Ona ti a n gba Seda Oro-Oruko. Olugbonjobi lori won. This was at a time when the Fulani jihads were beginning to make incursions into various Abeokuta Anthem or Egba Anthem sung atop Oulumo Rock. ADO EKITI: Omo Ado Oora Amukara sabe ewuje, ORIKI OF ALL TOWNS/VILLAGES IN EKITI-STATE [[[NOTE:- (i)for easy access; the towns&villages are arranged alphabetically, (ii) If your town/village's oriki is yet to be added; you can post the oriki with your town/village's name as comment, Oriki egba (egba eulogy) NI MOKKA TI WON KI SE NILU EGBA ALAKE WON A MA MU SEMI SEMI NI MOKKA OMI ODO OGUN NI WON MU LEGBA ALAKE WON A MA GUN OKE ARAFA NI MOKKA SUGBON NILU EGBA WON A All reactions: 39. The third wave went further still and bought the Egba into contact with the Ijebu Remo and within the coast. The high priest of Olumo is famously known among the people as the Jagunna of Itoko while the entire Olumo rock Egba Gbagura is one of the five sections of Egbaland, the others being Ake, Oke-Ona, the Owu and Ibara (historically, Ibara is part of Yewa (Egbado), not Egba, although it is located in the present day Abeokuta geographically). O lo opolopo odun ni Ife Ondaye ki This category of Oriki establishes a sacred bond between individuals and the divine, fostering a sense of spirituality and devotion within Yoruba culture. 9:46. Omo osi’lekun pa’lekun de. Ajisafe were Ake, Oke (Oke-Ona), Iporo, Kemta, Kesi, Ikereku reciting their orz'ki. The Creator of HeavenAjagunmatidi. The Yoruba territory lies in southwestern Nigeria, West Africa, commonly known as “Yorubaland. AWO EKITI: omo alagodo abeni memu,omo oloke ijisun eru ko yu. Like. Which echo the tonality of the Yoruba Balogun Olunloye led Egba Oke-Ona while Oluwole Agbo led the Gbagura to Abeokuta. Oba of Agboyi land. Hence; there exists an erroneous belief among the Yoruba that “Ijebu o loriki,” that the Ijebu people do not have oriki, but this claim had been disproved as the oriki excerpts The Alake of Egba land is the paramount ruler of the Egbas, comprising of Egba Alake, the Owu kingdom ,Oke Ona and Gbagura. The Egba subdivisions of Ake, Owu, Oke Ona and Gbagura are ruled by different kings namely Alake of Egbaland, Olowu of Owu, Oshile of Oke Ona and the Agura of Gbagura Kingdom respectively. Iwe Iroyin: IweIroyin fun awon Egba 1859, Iwe iroyin Eko A. Olu of Owode Ede. 17 comments. just now. Alake mo Egbaland woni laamiiɗo Yoruba ɓurɗo mawnugo nder Egba, lenyol haa Abeokuta, lesdi Ogun, haa woyla-fuunaange Naajeeriya. Lamodi lost his wife in an epic battle while trying to prevent Egba Oke Ona, i. Onido of Iddo. The Osile of Oke-Ona Egbaland, Oba Adedapo Adewale Tejuso while speaking, advised the monarch to accept Jesus Christ as his Lord and Saviour, saying that this is only way he can succeed beyond A study of oriki, or oral praise poetry, which is a major part of both traditional performance and daily Yoruba life. [2] The Alake of Egbaland's palace, Abeokuta. It is worthy to note that besides being one of the four major ethnic groups in Ogun State, they are also one of the Continue reading Interesting Facts About The Egba Tribe Mo be yin, ki e bami di ona ofo, ki e bami di odo ofo, ki e bami di ona ejo, ki e bami di ona ibi, ki e bami di ona Es u, Le pido que me cierre el camino de la perdición, ciérreles el camino de la perdición a mis hijos, a mi compañero/a y a mi familia, cierre el camino de las luchas contra mí, cierre el camino de la negatividad contra mí The unity of Egba people is attributed to Lisabi Agbongbo-Akala; hence Egba people regard themselves as the children of Lisabi. 844. I love egba. Egba agura,egba oke ona,egba owu,egba alake,gbogbo won lo gba ijaye lalejo labe olumo. Alabanzas. Communities like Ijaiye, gbagura, Igbeyin were all under the Oyo Empire . Telifisan: eyi awon Yoruba n pe ni Ero-Amohun-Maworan. Despite differences in Yoruba dialects, the subgroups share essential cultural Ibadan by then was surrounded by Egba villages like Ido, Ojoo, Ika and Owu town of Erunmu. Facebook what of oriki egba. The Jagunna of Itoko, an Oke Ona chief, is the high priest of Olumo. ilu wo n aki bayi pe mesi ogo (a)Ibadan (b)eko Oriki Omo Egba. Malokun ni mo ba da jimi tete nuwa o. ORIKI OF ALL TOWNS IN EKITI--AAYE EKITI: Omo eleku lele lele ona Aaye,Eku Senu Omode Aaye o mu kete ö ra gburin. This location gave the impression that Ibadan was one of the Egba Gbagura settlements. Yoruba is spoken by over 40 million people in parts of West Africa (Nigeria, Benin, Togo) and Brazil. [6] He installed Kurunmi as the Are-ona-Kakanfo or Yoruba Field Marshall; he would function to administer and protect the Yoruba towns in the west, and Oluyole was installed Bashorun or prime minister; he would administer and protect Yoruba towns in the ORIKI, Ooni, Oba Adeyeye Ogunwusi Ojaja Keji. Oba Oladapo Samuel Ademola II, ascended the throne of the Alake of Egba The adoption of this title shows the power, authority and influence of the Royal Stool of. Amope – This name means that one whose knowledge is complete. wow,am The Osile of Oke -Ona Egba, Oba Dr Adedapo Tejuoso, has ascribed his 86 years sojourn on earth to his faith in God that has kept him aging gracefully. THE OSILE OF OKE-ONA EGBA. Ó ye̩ kí á se akitiyan láti ríi dájú pé a tan iná wádìí àwo̩n ò̩rò̩ méjéèjì yìí kí ohun tí a fé̩ yè̩wò gan le yé wa kúnná-kúnná. According to Olujinmi (2008: 177) the literary artist is a watchdog of the society be it modern or Discover the rich history of Oke-Odan, a vibrant town in Yewa South, Nigeria. The four pillars are Egba Alake section (under the Oba Alake), Oke-Ona Egba Section (under Oba Osile), Gbagura Section (under The Egba people trace their origin to Orile Egba, an ancient settlement in southwestern Nigeria. AYEDE EKITI: Ayede geri attah, osoko ekiti soko akoko, o sakoko rigborigbo. Awero – It means one that is bathed and covered in wrappers. There is a popular saying in Yorùbá, used to denote beauty in a person, " omidan Dayọ̀ dára bíi egbin" (the damsel Dayọ̀ is as pretty as gazelle). The Oshiele was their group Oba and Oko their The EGBA people original Homeland in the EGBA forest was established by the Yoruba migrants from elsewhere. Sokan was the last King of Osile before the migration of the Egba people to Abeokuta in August 1830. [2] According to the Yoruba historian Samuel Johnson, oriki expresses what a child is or what he or she is hoped to become. Enviar búsqueda. Alaawe of Awe. As used in Yoruba social life, oriki have all got the same basic literary form and style. Olugijo of Ogijoland. Egba. According to the history of the Yorubas, Eso Ikoyi chiefs in the retinue of the first Alake of the EGBA Lisabi Agbongbo Akala, the energetic and brave leader who led the Egba people to liberation from an oppressive Oyo empire. 5 This last type In 1898 were to consolidate their enviable status with an All -Egba cabinet made up of the ALAKE of egba land as president at the head of the cabinet ministers, comprising the sectional Obas; the Osile of Oke Ona, the Agura of Gbagura and the Olowu of Owu and the top traditional muslims and Christians general title chiefs as ministers with Former Iyalode of Egbaland, mother of the current Osile of Oke Ona Egba was a prominent Nigerian businesswoman from Abeokuta; Landmarks. A poetical piece of spoken words full of secrets used to praise someone whom one is happy with. Omo afinju oloja mo re pole owu. [2] Daartol Alake ko adii Abeokuta E wiyde haala, Alake, mo nganndu-ɗaa ko iwdi Oduduwa, ko laamɗo fedde Ake e nder Egba. The Spirit of the Ocean is greater than the chief of the land. But at the age of 80, assailants stormed her residence in Ikeja and hacked her to death. It is a traditional state which joins with its bordering sections to form something of a high kingship. Onibeju of Ibeju-Lekki. Ake) of Egbaland is the paramount ruler of the whole clan and their territory. Comment. It is imperative to state that the present Orile Owu is the same place as Owu Ipole where the Owus from Oriki Ikare-Akoko This Lineage Is Dedicated To Our 'Ikare-Akoko' Members Omoloke meje takotabo Omi atan, omo ase Ikare ribaribo Osekiti gere Ikare omo igi meta ona osele Ikan Udi, ikan ure Facebook. Omo gbongbo akala. The exact dates of their reigns are still unclear, and many of the names of the supposed kings are linked to oriki or nicknames. The first batch to arrive at Abeokuta consisted of Egba Alake, Oke Ona, and Gbagura, in that order. 4 shares. Spirit of the Ocean, please give me abundance so that I may become wealthy quickly. Agura (Gbagura), Owu and Ibara. The fundamental pattern in this cycle is the morning prayer the invocation of Ela every four days and collective prayer with the entire Egbe Ifa The Egba tribe is a sub-ethnic group of one of the major tribes in Nigeria – the Yoruba tribe. Two and a half decades after, the killers are still at large. Afihan lori maapu ile kaaro-o-jiire LIT: Awon ohun to ya litireso soto si ede ojoojumo The egbas are force to be recokoned with, as numerous important people come from this tribe, having Abeokuta as capital. Egba omo lisabi,egba meji kii jarawon niyan,baawa. Lagos families are clear pointers in this direction. THE Osile Oke-Ona Egba, Oba (Dr) Adedapo Adewale Tejuoso, CON, Karunwi III, Oranmiyan, recently clocked 30 years on the throne of his forebears, and to celebrate the occasion, the royal father ORIKI EGBA Egba omo lisabi Oniruru egba po nile alake. Ko so’hun ti won nse ni mecca. 3 ÈDÈ Akoto awon oro to ni iro ti ko ni itumo ninu [aiye=aye] ÀSÀ: Awon eya Yoruba ati ibi ti won tedo si. The Agura of Gbagura is the traditional ruler of Oriki’s extend even beyond people to eulogise towns, indigenous foods, idols, animals and many more. Lisabi The four pillars are Egba Alake section (under the Oba Alake), Oke-Ona Egba Section (under Oba Osile), Gbagura Section (under the Oba Agura), and Owu Section (under Oba Olowu). ALABANZAS DIARIAS Procedimiento a seguir para realizar nuestras alabanzas diarias: A. Olu of Sekona Ede. Ija kan ijs kan,ti won nja loja,lo ntuluu egba orile,nlo so sodeke di baba ohun labe olumo. Ibadan also houses the cultural centre, Mokola and the Obafemi Awolowo Stadium Oke-Ado, formerly known as Liberty Stadium. Orimolusi of Ijebugbo. For oriki to perform its role further, it is imperative that excursion into its many hidden treasures be undertaken. Using excerpts from musicians such as Sunny Ade, Ebenezer Obey, Shina Peters and Kollington Ayinla as textual references, the paper closely analyses oriki's intrinsic qualities and how they are used in engaging personal, social and political issues. Actually, Barber (1981) notices the Egba consists of Egba Ake, ,Oke-Ona and Egba Gbagura. By AJE NLA. praise-poetry or panegyric oriki of the Odunfas (mostly people from Ona-Ola quarters) were made to live when Egba-Owu or Sodeke war of 1850s displaced them to Oke-Odan to seek refuge and this was how Iga-Ayefimi was renamed Ago-Ilaro because of high population It is worthy of note that the original town and settlement of the Egba nation in Egbaland was under and around Olumo Rock, which is in the Ikija/Ikereku area of the Egba Oke Ona. His legacy is immortalized in the oríkì Ègbá Omo Lìsábì which means “Egba, the children of Lisabi”, the In 1898 were to consolidate their enviable status with an All -Egba cabinet made up of the ALAKE of egba land as president at the head of the cabinet ministers, comprising the sectional Obas; Oríkì is one of the interesting tradition of the Yorùbá race, which is why all Yorùbá lineage is known by one oríkì or the other. The important towns that followed Sodeke to settle in Abeokuta on the 5th of August, 1830 as listed by A. Àwo̩n àgbà náà ló bò̩ tí wó̩n ní: “bí igi bá ré lu igi, tòkè EGBA ANTHEM / EGBA SONG Lori oke o’un peteleIbe l’agbe bi mi oIbe l’agbe to mi d’agba ooIle ominiraChorus: Maa yo, maa yo, maa yo o; l’Ori Olumo; Maa yo, ORIKI ILU EGBA. Baba teyin na royin ogun baara fagbe. Ologobi of Ogobi Ede. Other rulers are Olowu of Owu, Oshile of Oke Ona, This paper is a study of the deployment of oriki as a resource in Yoruba popular culture. “ORÍKÌ ÌLÚ ÈGBÀ ☝🏿 Egba Anthem 👇🏿 Lori Oke ati petele Nibe l’agbe bi mi si O Nibe l’agbe to mi dagba O Ile Ominira Emi o f’Abeokuta s’ogo Ngo duro, l’ori Olumo Maa yo l’oruko Egba O Emi Omo Lisabi Verse 2 Abeokuta Ilu Egba Ngo ni gbagbe re Ngo gbe o leke okan mi B’ilu Odo Oya Emi o maa yo l’ori Olumo Emi o s’ogo yi l’okan mi Wipe ORIKI PANEGYRIC OF EKITI INDIGENE; AAYE EKITI: Omo eleku lele lele ona Aaye,Eku Senu Omode Aaye o mu kete ö ra gburin. Aweni – This Oriki literarily means a child to be bathed and possessed. Chief Commander Ebenezer Obey - Egba (Official Audio) 3:24. Egba mo’lisa. K. A Yorùbá praise poem or Oríkì, commemorating the figure of Balógun Ìbíkúnlé, the great ruler and commander-in-chief of Ibadan forces in the nineteenth-century. He had crossed the Ogun River and Harunah,Sodeke:HeroandStatesmanoftheEgba 111 traditionsasrecordedinAjisafeandBiobaku'sbookshaveattributedthemaincauseofthe still clearly distinguishable – Egba Alake, Egba Oke Ona, Egba . Oniruru egba po nile alake. Agreeable and pleasurable GODAileridi. The first batch to arrive in Abeokuta consisted of Egba Alake, Oke Ona, and Gbagura, in that order. Oriki s-y-cantos - Descargar como PDF o ver en línea de forma gratuita. M Thomas 1888, Iwe Eko Vernal J. [1] Egba ina waɗi Egba Ake, ,Oke-Ona e Egba Gbagura. The people of Egba Land belong to a sub-group of the Yoruba people, an ethnic group of western Nigeria. It was revealed that an Iloko chief named Idowu Liperu had earlier been living in the settlement. He united some Yoruba groups for an onslaught against the Oyo Empire between 1775 and 1780. The first Ibadan was destroyed by the Oyo Army as a result of the unfortunate incident during Egungun festival when the secret of the masquerades was exposed. Later Olufakun led the Owu to Abeokuta, while others followed. weldone. Using excerpts from musicians such as Sunny A de, Ebenezer Obey, Shina Peters and K ollington A yinla as Egba Anthem Lori oke o'un petele Ibe l'agbe bi mi si o Ibe l'agbe to mi d'agba oo Ile ominira Chorus: Maa yo, maa yo, maa yo o; l'Ori Olumo; Maa yo, maa yo, maa yo o; l'Ori Olumo Abeokuta ilu Egba Un ko nii gbagbe e re Un o gbe o l'eke okan mi Bii ilu odo oya Emi o f'Abeokuta sogo Un o duro l'ori Olumo Maayo l'oruko Egba ooo Emi omoo Lisabi E e Oriki has assumed a wider dimension in its contemporary usage. The function of Oriki is to invoke altered states of consciousness that serve as portals for ase or sacred power to come from Orun to Aye through the portal of human consciousness. Later, Olufakun led Owu to Abeokuta, while others soon followed. Oko the chief town, Ikereku, Ikija, Idomapa, Odo, Podo, etc. Related Post. This wave,which because the leading group,was at first called This is a detailed oriki of the Egba people. 3. Mar 20, 2024 AJE NLA . Eyin n mumi Odo Egba Alake is one of the five sections of Egbaland, the others being Oke-Ona, Gbagura, the Owu and Ibara (historically, Ibara is part of Yewa, not Egba, alth Egba Ake, otherwise known as Egba Alake, is one of the four sections of Egbaland, the others being Oke-Ona, Gbagura, and the Owu (Ibara is often mentioned as another section; this is part of Yewa historically, not Egba, though it is also located in the present-day Abeokuta geographically). Ademola Oladunny. Egbakonibajeoo. The city of Abeokuta, which literal five distinct kings: The Egba nation is made up of the following subdivisions: the Ake, Owu, Oke Ona, Gbagura and Ibara (historically, Ibara is part of Yewa, not Egba, although it is located in Oke-Ona Egba is one of the four strong pillars (sections) that founded and settled in Abeokuta in 1830. Ebenezer Obey ~ Egba Ijesha Ibadan. Names and oriki of . Oriki Ibadan; The Eulogy of Ibadan and Meaning. -El sitio donde se realizaran la ORIKI OLOKUN (Praising the Spirit of the Ocean) Malokun bu owo wa, jimi tete nuwa o. -Es recomendables comenzar nuestro proceso a primera hora de la mañana. oriki ORIKI OFFA. Ìbíkúnlé was born in Ogbomoso, a city in Oyo State, south-western Nigeria, during the first decade of the nineteenth century. Omo erin jogun ola. NEW OLUMO.
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